For a person of color running for office, a hint of the radical left is the kiss of death. We live far from a “post-racial society”, but most voters do seem to be willing to give a candidate with a funny name who looks different from them the benefit of the doubt as long as they’re squeaky clean all-American on the inside. However, that trust can evaporate quickly if the candidate evokes memories among white voters of the more confrontational racial politics of an older generation.
The speculation of San Antonio Mayor and DNC keynote speaker Julian Castro being the first Latino president someday makes sense with almost mathematical precision. A charismatic Latino governor of Texas who carried the massive state for the Democratic Party in 2024ish when changing demographics have made it possible would lock down the electoral map.
However, the right wing is great at playing the guilt by association game. And Julian Castro, like many young politicians of color who awkwardly bear the label of being “post-racial”, also holds the liability of being tied to the radical left on the national stage.
Castro’s mother, Rosie Castro, was an activist in the Chicano Movement of the 1970’s who helped found a political party called La Raza Unida and unsuccessfully ran for San Antonio city council. Julian grew up an activist baby, marching in rallies with her as a kid and working on campaigns as a teenager. He credits his mother for his political consciousness.
For a delightful preview of how this story will be told as he runs for higher office, check out this profile on conservative blog Breitbart.com:
Indeed, he, along with his twin, Joaquin, currently running for Congress, learned their politics on their mother’s knee and in the streets of San Antonio. Their mother, Rosie helped found a radical, anti-white, socialist Chicano party called La Raza Unida (literally “The Race United”) that sought to create a separate country—Aztlan—in the Southwest.
Today she helps manage her sons’ political careers, after a storied career of her own as a community activist and a stint as San Antonio Housing Authority ombudsman.
Far from denouncing his mother’s controversial politics, Castro sees them as his inspiration. As a student at Stanford Castro penned an essay for Writing for Change: A Community Reader (1994) in which he praised his mother’s accomplishments and cited them as an inspiration for his own future political involvement.
If the story seems all too familiar, it’s because it feels exactly like the attacks on Barack Obama’s associations with Rev. Jeremiah Wright, Van Jones, Bill Ayers, and his own mother and father.
A perfect example of how these attacks easily tap into a latent fear of The Other lying in the heart of voters is the new movie just released called 2016: Obama’s America. Never heard of it? Well it’s grossed over $20 million in the last week and a half, making it the fifth highest grossing political documentary in American history. It’s probably because you’re an urban coastal college-educated liberal and all your friends are too. Go outside sometime.
Written by Dinesh D’Souza, it closely mirrors a book written by the same man, called The Roots of Obama’s Rage, which essentially claims that Obama, in his desire to bring himself closer to his estranged father, adopted the elder Obama’s Kenyan anti-colonialist anger and secretly hates America, blah blah blah. You can find a good synopsis here.
I suspect as more and more “The Next _____ Obama” candidates start to pop up, these young progressive people of color will be increasingly witch hunted with ties to the radical left dug up among family, friends, professors, spiritual leaders, and coworkers.
Because there are a lot of politically radical older people of color out there and young people of color know them. They might be close family. But even for those without politically active parents, most people who enter the world of politics, especially those breaking boundaries, usually do so with the guidance of older mentors and advisers.
Maybe Barack Obama’s father did have anti-colonial anger. Maybe it’s because the British committed atrocities in their colonization of Kenya and much of the suffering in Africa today is connected to the aftermath of colonialism. And I can imagine that Rosie Castro’s life growing up as the daughter of Mexican immigrants in Texas in the 1950’s might make her support the radical edge of the Chicano Movement.
The truth is, people of color have faced a lot of really fucked up shit in history. And some people are, not surprisingly, going to be mad about it. And although young people of color who run for office haven’t personally experienced Jim Crow or the Japanese Internment, and many of their feelings toward racial politics might hold more hope than anger, they will probably know at least one person in their community who is angry about American history.
All of this is not to say that Julian Castro shouldn’t run for president. It’s meant as a warning to people like me, young people of color who have contemplated running for office and have family members who would end up on one of Glenn Beck’s chalkboards if we ever did. It’s to say that America is not post-racial, there are deep wounds waiting to be peeled open, and anyone who wants to run for office should be prepared for their opponents to deliberately pick at those racial wounds until they bleed.
That being said, Castro 2024!